Mahound–Baal relationship
The Satanic VersesThe Mahound–Baal relationship is an unfinished reckoning between a ruler and a poet whose old satires have outlasted their original moment. Mahound’s return to Jahilia revives verses Baal wrote years earlier, while Baal’s fear and declining confidence in his own art make the old conflict newly immediate. Mahound does not openly pronounce Baal’s fate: his silence leaves the poet both sought and strangely unclaimed.
The old satire and its cause
Baal’s connection to Mahound begins in satirical verse composed years before the events surrounding Mahound’s return. Baal remembers that the Grandee had threatened and bullied him, and he regards that pressure as an explanation for the work, not as a reason he should be held responsible for it. The distinction matters to Baal: he sees the poems as products of a past political situation, while Mahound’s reappearance makes them seem capable of imposing consequences in the present.
The relationship is unequal in power but not in the force of memory. Baal is a poet who has withdrawn from public platforms; Mahound is returning as a figure with authority and followers. Yet the old verses have not lost their capacity to wound. Baal recalls Mahound’s return as a danger, while Mahound later remembers Baal through the sharpness of the poems. The satire has ended as an act of writing, but it continues to structure what each man fears or cannot put aside.
Mahound’s return reaches Baal
Baal learns of the return from Salman the Persian, who comes to his room disguised by a hooded cloak. Salman tells him that Mahound is coming and makes clear that he, too, fears Mahound. Baal responds with alarm, asking what Mahound could want with him and whether Salman has been sent on Mahound’s behalf. Salman denies being a messenger. The encounter gives Baal no explanation of Mahound’s intentions; it gives him only the news that the past may again become dangerous.
Baal’s response is sharpened by his diminished sense of himself. He wonders whether the stranger is a deranged admirer who has come because Baal no longer lives up to the power of his earlier work. He attempts self-deprecation, but the exchange does not reassure him. After Salman falls unconscious, Baal resents the association, fears being drawn into trouble, and tries to wake him. His immediate concern is not to renew the old public contest with Mahound but to avoid being connected to Salman’s treachery.
That anxiety coincides with Baal’s awareness of age and artistic failure. His sight has grown dim, his hearing unreliable, and he believes his poetry has deteriorated. He remembers that his verses once posed a question about Submission and asks, in effect, how Mahound will behave when victory gives him power over his former enemies. The remembered satire thus becomes more than a record of past insult: Baal measures Mahound’s return against the question of what power will do once resistance has been overcome.
Mahound’s memory and the question of victory
Later, when Salman is brought before Mahound and offers to identify his true enemies, he names Baal. Mahound repeats the name, and the recognition returns him to an old grievance. The scene shows that Baal is not merely a fugitive whom Salman happens to mention: his poetry has kept him present in Mahound’s memory, even while years have passed and Baal himself feels diminished.
Mahound does not respond to the name by giving a clear order to kill Baal. His attention turns inward, and afterward he remains silent when Khalid asks whether he is still thinking about the poet. Khalid reports that Baal is hiding and offers to have him found, but Mahound does not state what should be done if he is captured. That silence distinguishes Mahound’s private preoccupation from an explicit public sentence. Baal’s name matters profoundly to him, but the narrative leaves the precise purpose of that attention unstated.
Mahound’s treatment of the wider aftermath gives Baal’s fear an important counterpoint. Salman is spared after Bilal intercedes, and Mahound’s return is not accompanied by the retaliatory violence Baal anticipates. Mahound’s conduct therefore answers, at least in practice, the question Baal recalls about how a victor treats defeated opponents: former enemies are not simply subjected to revenge. But this restraint does not settle the particular history between Mahound and Baal. The poet remains absent, and Mahound’s silence offers no assurance that the old satire has been forgiven.
An unresolved pursuit
Khalid searches for Baal through door-to-door inquiries and other efforts to locate him, but the poet cannot be found. Khalid eventually abandons the search in frustration and voices his own readiness to act if Baal appears. His pursuit is explicit; Mahound’s wishes remain unspoken. The distinction leaves the relationship suspended between the general’s threatened violence and the ruler’s withheld judgment.
The failure to find Baal prevents a direct encounter in these scenes and preserves the asymmetry that defines their connection. Baal experiences Mahound’s return as a possible reckoning, while Mahound is shown carrying the poet’s name and verses in memory. Neither man brings the matter to a conclusive exchange: Baal hides, Mahound does not issue a final order, and Khalid’s search ends without him. The old satire remains consequential precisely because it has not been resolved. It binds the poet’s fear of being found to the ruler’s private remembrance, while Mahound’s restraint leaves open whether the relationship will end in pardon, punishment, or continued silence.